Stewardship
sustainable policy durable objectivesTo Guide rapidly changing global environments
What We Do
Strategic Engagement
Consultation & Collaborative Decision-making
We provide a platform to facilitate collaborative decision-making; to garner expertise from a broad spectrum development professionals, stakeholders and laypersons to identify, discuss, and design solutions to problems that threaten the advance of humanity in a global context.
Essential Criterion
Our criterion portends a paradigmatic change in society, how we think about humanity, and its influence in a global context.
Effective Consultation
We provide the
Methodical Approach
By devising and exploiting unorthodox formulas we add value to the strategic planning process to deliver quality results
Viable Solutions

Perspective
"A GOAL WITHOUT A PLAN IS JUST A WISH"
Correcting institutional failure to plan long-term and to plan globally
How We Engage
● We created the Global Human Development Policy Network (GHDPN) to provide research, experience, and expertise through collaborative decision-making to make effective policy decisions.
● Actionable issues require detailed planning with unbridled resolved to use the creativity and resources needed to break incessant nefariousness that undercut efforts to achieve sustainable objectives.
● We use an all-inclusive planning strategy based on principles of justice for long-term planning that includes systematic and phased-in goals and objectives over-extended time-horizons.
● Our strategy remains congruent with the principle that humanity, as an entity-of-one, is inherent with core moral values that are nuclei to forge intrinsic outcomes.
Being Engaged
● We need the energy and creativity of youth to kick-start this process because the youth are amenable to ideas that foster change. In fact, youth make up the vanguard now advocating for social justice.
● We work with the media to encourage inclusive coverage of foundation elements in use by impacted human settlements to minimize crises and stabilize recovery.
● Consulting with academic and related professionals, we brain-storm ways that curricula, when transformed, is used to instruct but also encourage diverse opinions—the world’s people and their ideas—to advance global human development.
● Realizing the need for extensive approaches to policy implementation, consideration motivates us to focus on other than short-term expediency as our primary interest is not in maintaining the status quo but transform it.
● We understand that advancing technologies and the use of processes associated with artificial intelligence will impact the future of societies in the world at large. Our challenge, as a forthright consultancy, is to articulate these wonders in ways that heighten learning, promote reasoning, and provide benefits when used to advance sustainable endeavors.
● We engage with civil society, government agencies, industry, and multilateral organizations and institutions to cover a range of steps in the policy process, consultation, including proposals, agenda-setting, rule-making, coordination, implementation, and evaluation.
● Religious traditions shape the lives of billions of people. Through the consultative process, we gain spiritual insights to plan, devise, and implement the policy that meets the needs of diverse humanity.
● Futurists probe the minds of experts in various fields trying to prepare for future problems or gain a competitive edge from foresight to look at what may happen if present trends continue. They can be a vital resource under conditions requiring forward-looking evaluations, projections, and analysis.
● Realizing the need for extensive approaches to policy implementation, consideration motivates us to focus on other than short-term expediency as our primary interest is not in maintaining the status quo but transform it.
● Of importance is how to best use style differences, reasoning, and understanding of men and women in consultative venues. This is a steep learning curve, one requiring mutual respect and appreciation, and the wisdom to offset selfish ego with uncompromised decision-making.
Hard Part
Public Policy
Plan The Future
Vision
Inclusive Diversity
Collective Will
Sustainable Pathways
Global Education
In the minds of many, education to limited. It empowers a person to achieve material well-being and to prosper but with little regard for others. Such a materialistic approach to education will continue to exacerbate the disparity between the wealthy few and the impoverished many, perpetuate injustice, further create social stratification, and contribute to the increasing instability.
If education goes hand in hand with a moral and spiritual perspective, it will ensure the stability and prosperity of humanity. Instead of emphasizing competition, education would do well to foster positive attitudes and the need to gain skill-sets because survival depends on our ability to cooperate and on our commitment to justice and human rights. Innovation is vital for transformation, and we must have access to quality education to secure our place in a global society.
Public Discourse
Public discourse involves not only political issues but also calls for people to act on principle with spiritual perceptiveness and moral persuasion to reshape the character of society. because they pertain not only to self-interest but also to a better understanding of social life and their commitment to it.
There are deep issues involved that pertain to self-interest of a psychological and institutional nature, depending on the form of government be it democratic, communist, authoritarian, dictatorship or some combination of these. At the top end, the public discourse might be on the ability of the government to care for its people. At the lower end, it might involve trying to survive civil strife.
People the world over have similar problems but experience them depending on the policies of their respective governments, societies, cultures, customs, and traditions. Devising solutions to problems means that what’s right for one may not be right for all because each situation has its own unique criteria.
We highlight gripping problems in public discourse in ways that elicit positive feedback. We find solutions through expressing human commonalities (core attributes) and factual renderings, and not fallacious assumptions pertaining to race, ethnic, ethnic, or indigenous origins, of a religious nature, or some other form of social discord. People must put aside their perceived differences and embrace solutions that promote the common good. However, there are no easy fixes to long-standing problems that will require planning and time to organize the sustained effort required to resolve them.
Human Resolve
Issues
Social Disorder
One of the pressing problems that confront most of the political and social systems today is the problem of corruption. Its presence is so prominent that scholars are engaged in conceptualizing its totality. They agree to discuss the problem from two perspectives: historical and contextual. The problem revolves around a fundamental question: Is it a systemic problem, a non-systemic issue-based problem, or an issue-specific problem? If it is systemic, much depends upon the system itself, they may find a remedy within that specific system. If it is a non-systemic issue, perhaps the solution to the problem lies with the specific issue discussed.
The problem of corruption, political and social, leads to another factor—one that relates to people’s confidence in the political process and the social wellbeing of the country in question. Any analysis of political and/or social corruption should include assessing public behavior towards political actors and social extremities. Another important aspect that demands attention is the area of ‘autonomy’, both political and social, which guides and controls the nature of political and social processes.
The problem is vast and seems insurmountable, but workable solutions will require integrated moral, spiritual, and ethical criteria.
Adapted from: The Indian Journal of Political Science © 2008 Indian Political Science Association
Economic Disparity
In our modern world, everything we do reflects our social, political, and economic ideologies. To understand the failures of our economic system on the scale of an illicit global economy, we must understand how issues such as government theft, drug trafficking, global wealth, money laundering, and the ‘shadow’ financial system contribute to some of our most intractable issues ranging from poverty to hunger, terrorism, and periodic economic crises.
For humanity to progress, we don’t just require an advanced economy. We require an economy that functions as it should, bringing equity and opportunity to all of its participants. It is essential that we disconnect politics and economics. Political instruments are the only tools we have to deal with illicit mechanisms, and until politics to incentivised economics cease, the will for action will not exist.
Market forces do not exist separate from humanity; they result from human will and persistent endeavours. It did not emerge from nowhere… we made it. Whether we like it, we must admit responsibility and be accountable for the illicit economy.
Addressing economic challenges will require fundamental changes in how our world works. Many of these changes would come at a massive perceived cost, but the outcomes—over several generations- would exceed even the most utopian vision of a peaceful and fair world.
—Thought Economics, June 2012.
Political Dysfunction
One of the pressing problems that confront most of the political and social systems today is the problem of corruption. Its presence is so prominent that scholars are engaged in conceptualizing its totality. They agree to discuss the problem from two perspectives: historical and contextual. The problem revolves around a fundamental question: Is it a systemic problem, a non-systemic issue-based problem, or an issue-specific problem? If it is systemic, much depends upon the system itself, they may find a remedy within that specific system. If it is a non-systemic issue, perhaps the solution to the problem lies with the specific issue discussed.
The problem of corruption, political and social, leads to another factor—one that relates to people’s confidence in the political process and the social wellbeing of the country in question. Any analysis of political and/or social corruption should include examining public behavior towards political actors and social extremities. Another important aspect that demands attention is the area of ‘autonomy’, both political and social, which guides and controls the nature of political and social processes.
The problem is vast and seems insurmountable, but workable solutions will require integrated moral, spiritual, and ethical criteria.
Adapted from: The Indian Journal of Political Science © 2008 Indian Political Science Association.
Nefarious Activity
It may be impossible to eliminate nefarious activities at this adolescent stage in human evolution, but in some circumstances and under certain conditions, a nefarious activity diminishes if we apply corrective measures within predetermined situations and institutional structures. This requires collaboration, investigation, in-depth analysis, moral courage, and a collective will to engage agreed-upon solutions. Monitoring is mandatory, and in certain situations, it may require mentoring.
Actions taken will not be an easy task, but it will be a teachable experience with long-term positive results as more people become interested in protecting social welfare.
Emergent Global Ethos
Worldwide, forces in play are stressing humanity’s social and institutional fabrics in ways that reflect the transformative power emitted by a volcanic eruption and the intense heat that emanates from molten lava. Humanity is awash with thralls of discovery, a concrete sign of an emergent global ethos. The problem we face is that there is no plan in place to guide its unfolding, no means available to guard against becoming overwhelmed. Leadership, be it as it may, has failed to consider the larger picture, concentrating instead mainly on contrivances to preserve the status quo.
‘As we confront the hard facts of ecological devastation, and environmental degradation unfolding on a planetary scale—with overpopulation, famine, war, xenophobia, technological distrust, pollution, and humankind’s misguided hubris prodding the global ecosystem toward the brink of exponential systemic runaway—we do not believe that politics, economics, and business, or science and technology, working independently or with each other, can offer a unified/unifying vision that faithfully reflects the integrated complexity of this World.
We must develop new modes of interacting with each other and with the global ecosystem. It will use the growing emergence of global consciousness to plan a global ethic, an indicator that such a transformation has begun. The move to define, implement and promote a global ethic in business and religion is cause for considerable optimism.
Humankind’s self-awareness is undergoing a radical period of fundamental transformation, and these initially independent efforts to plan a global ethic are evidence that a profound social and cultural evolution is occurring. As a first step toward recognizing and cultivating a global consciousness, we must experience the earth as an interrelated organic whole.
This requires us to experience and understand cultures and religions from a global perspective, and to see human history as global history. The movement toward planning a global ethic represents an important and necessary stage in the evolution of human culture, as it moves toward a forming a global society characterized by a newly complexified global consciousness.
Complicating this task is the paradoxes fostered by the rapid development and inappropriate application of new technologies. The technological advances responsible for our collective transformation are also responsible, in part, for the social and ecological crisis we face on a global scale. Given the complexity of this situation, cultivating global consciousness will not be a sufficient response. We must radically transform our obsolete modes of interacting with each other and the global ecosystem and commit ourselves to develop a viable and sustainable global ethos that will benefit all of humanity.’
Moral persuasiveness backed by ethical considerations and supported by spiritual perceptiveness and the enduring embrace of justice will safely guide the process.
*Adapted from ‘Toward A Viable Global Ethic’. By Harry R. Halloran, Jr. and Lawrence S. Bale.
Process Dependent
Procedure
Policy initiative
Assessment
Action Plan
Intervention
Evaluation
Adoption
Implementation
Monitoring
Expectations
Planning
To realize our expectations, we are willing and able to exploit human commonalities to achieve a common good. We assess positive elements common to the human species as the means to think, analyze, test, and plan for long-term, systematic, and progressive achievements. In this way, we heighten humankind’s quest to achieve sustainable futures. This requires dedication to duty and the will to stay the course.
There can be no short-term solutions with lasting effects. The problem is how to achieve viable long-term results that channels support for progressive accomplishments over-extended time horizons. This requires in-place plans to achieve systematic and concrete objectives based on detailed requirements, consistency, future endowments, and corrective criteria to offset unpredictable challenges.



Sustainable Policies
Stewardship | Durable Objectives